The consanguinidade that it is raised until the aristorticas societies, with its genealogical inheritance. Flame attention one appears that it possesss a paper of great importance in this context, also with its height in the calls matriarcais societies, ‘ ‘ mulher’ ‘ , therefore this with its menstrual cycle of blood, exerted great allure in this environment of sanguineous worship, also detaching, as in determined moments, carrier of attributes the holy ghosts for this association. Another example that could be cited, in alegrico character, would be the idea of the dead-alive vampire while, associate to the feminine cycle, the considered one died (embryo) for not having been born, giving credit itself the power of death of the woman, beyond the alive blood that was externado after the not-birth. Clearly that such vision meets moved away from the demonstrations of our biological and physiological sciences that more are not pautam in something so simplista and inverossmel. After that, Foucault mentions a new trend of the society, where it characterizes of Society of Sexuality, this pautadas in the sex, leading in consideration not more death, more yes the reproduction and consequentemente the life.
This new model is also served of everything what it can draw out, fortify or revigorate the life, fighting against what it opposes this objective, arming itself of theories that can base this relation of being able, as the famous social darwinismo. The sex, before restricted the certain ritualstica, now will be fit in a hygienic cleaning will, as well as the responsibility of the doctor in all the cost, to preserve the life, what it favors the trcnicas that aim at the increase of the longevity.