A true and quiet transformation starts to happen inside of us, to the measure that we go making this subtle interior affirmation. 6 ' Glaser, 1999, P. 13 6 Axe, 2002, p 31 When we become in them conscientious of our necessity of interior improvement, ours interior I, start to search forms and ways of knowing in them to know the other and for this change are the proper life that starts in offering innumerable chances to them of growth. Simonetti makes a comparison between the close reform and the origin the name of the first month of the year (January), that the Jano is a homage, a Roman God and that it represents the past and the future, start and the end, doors that if open and close. When we remodel in them internally, we are fighting with arduous effort our imperfections. We look for to close the past, surpassing hurts and ressentimentos, vices and mazelas and search the future, searching to cultivate the good and the truth, in the persistence of our renewal. Plato, citing Scrates (470 – 399 B.C.), alleges that in a cave human beings lived that had been born there and never they had left there, therefore were chained of a form that only could see what it was to its front. Behind them ardia a fogueira and the light of the fire projects shades in the wall.
These shades are everything that these people saw. They understood the reality through the dreams. One of them if frees and leaves the cave, is fascinated with the solar light, the beauty of the nature and is sad with the lost time. The cave of Plato symbolizes our limitations and ignorance that hinder in to see them the world true, the projected shades in the walls is our illusions ahead of the life. Simonetti alleges that the cave of Plato can be compared also to our confmamento in the body, from the reincarnation.